The Mass: Liturgy of the Eucharist - Part IX

Let us now look at the features of Eucharistic Prayer I. I’ll point out the examples of certain common elements in all Eucharistic Prayers that were explained in previous columns.

First, let us appreciate that for about 1500 years or so, the Church had essentially just one Eucharistic Prayer. It was called the Roman Canon. While some minor modifications had been made over time, the Church has retained a great deal of its historical structure. It had its earliest forms in the time of Ambrose in the late fourth century, underwent many changes, and then was formalized by Pope Gregory the Great in the sixth century.

In the prayer, after the Preface and the Sanctus, we encounter the Te igitur, a humble address to God the Father to accept our “holy and unblemished” offerings. A prayer commemorating the living follows, and is joined “in communion” (thus giving this section of the prayer its name of the Communicantes) with Mary, Joseph, the Apostles, and other named saints. The priest extends his hands and prays the Hanc Igitur that we may be saved.

An implicit epiclesis takes place next, as the priest’s hands go over the offering, which is followed by the Institution Narrative and the Consecration. At this point, we are asked to join in the Mystery of Faith. The anamnesis follows, with distinctive words describing Jesus in the offering as “this pure victim, this holy victim, this spotless victim.” Another epiclesis takes place, followed by intercessions for the dead. The prayer concludes with a listing of other martyrs before the final doxology.

While Eucharistic Prayer I is not utilized frequently any more, it is a great reminder of the roots of the prayers that our Church has prayed at Mass for much of her history.

“In humble prayer we ask you, almighty God: command that these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your divine majesty, so that all of us, who through this participation at the altar receive the most holy Body and Blood of your Son, may be filled with every grace and heavenly blessing.” – Eucharistic Prayer I, no. 94.

Questions? Comments? Suggestions? Contact me at eucharist@stmli.org.